28., &c.) This fear includes religion, but not barren speculations. But what does it mean to “fear” the LORD? Occurs nineteen times in Proverbs, viz. 1. The God-rejecter begins by assuming his ideas and those of … Now, if it be true that reverence is a fountain of life, and reverence is a beginning of wisdom, how in this age, under these circumstances, are we to develop reverence in ourselves, in our churches, and in our children? There is no motive to mental effort and high intellectual cultivation so powerful as that which true religion affords. The fear of the Lord (is) the beginning of knowledge - the grand summary of the whole book (cf. These merchants found goodly pearls, but "the pearl of price" [Matthew 13:45-46] they failed of. "Behold they have rejected the word of the Lord, and what wisdom is in them?" "evil. We find it difficult, many of us, to have any reverence for the events that are taking place in America, and the leaders who are participating in them. It teaches us how to converse with God rightly by true worship and obedience, and how to come to live with God for ever. The fear of the Lord is the beginning of knowledge. Wisdom comes from God, and whoever fears Him receives it (cf. We must go further, we must look deeper, we must see that, as God is in all worship and in all truth, so God is in all history. Even though many unbelievers have acquired much information without the fear of God, true knowledge rests on a relationship to God that revelation supports. "Fools" are those who "know not God," and who are "wise to do evil, but to do good have no knowledge" (Jeremiah 4:22). All others, which a man really wise pursues, are subordinate to this, and comprehended in it. The perf. 5. The verse contains a positive statement followed by its negative corollary. בּזוּ has the tone on the penult., and thus comes from בּוּז; the 3rd pr. It restrains from those follies and corruptions which weaken the powers, and divert from high themes. They want God’s fear, as natural fools want wisdom. The fool despises God"s revealed order for life and the instruction that would lead him or her into it ( Proverbs 1:7 b). See here the centrifugal and centripetal forces of the moral world. The love of God shed abroad in the heart by the Holy Spirit produces the deepest religious reverence, genuine piety, and cheerful obedience. Self-conceit is precisely the negative of reverence. This is one of the premises forming the foundation of the book of Proverbs (Prov. (See under Proverbs 1:2.) This fear or religious reverence is said to be the beginning of knowledge; ראשית reshith, the principle, the first moving influence, begotten in a tender conscience by the Spirit of God. Proverbs 1:7 REV and Commentary - The fear of Yahweh is the beginning of knowledge, but fools show contempt for wisdom and s - Bible verse Bible Search Topics Blog What’s New Resources Chronology Help About Donate ix. The knowledge of God--His character and plans, His hatred of sin, His law of holiness, His way of mercy--is more excellent than all that an unbelieving philosopher has attained. The great majority of the books are anonymous; the great majority of them are without definite and positive date. [Jeremiah 8:9]. We will not allow any mysteries. Similar calls (Pr 3:1-3; 4:10, &c.).Solomon again persuadeth to keep his laws, and delight in wisdom, Proverbs 7:1-5.A young man void of understanding is insnared by a harlot, Proverbs 7:6-9.A description of a harlot, Proverbs 7:10,11, from her practice, Proverbs 7:12,13. — JEHOVAH — is the name commonly applied to the Divine Being, , ELOHIM — God. The fear of God will enable us to bear the trials and disappointments of life. Here properly the book begins, and this is the first of the proverbs, and an excellent one; it is such an one as is not to be found in all the writings of the Heathens. 126). 1-4. These remarks elucidate the latter part of the verse. A quiet mind. In the Book of Job 28:28 it appears as an oracle accompanied by the noblest poetry. The fear of the Lord is not a barren fact, like the shape of the earth or the course of the seasons; it is a living, springing, transmuting affection, capable of enduing even ordinary facts with power to cheer and to bless, and to bear fruit in men's hearts and lives. As you listen to me, you will understand more. It implies a knowledge of the true God, of his existence, attributes, and works, and also of his relations to us as far as these several things were revealed in that day. If knowledge is to be of any real use to help and renovate man, the affections must be wrought upon at the very outset of teaching. Finally, our democratic theology has tended against the old spirit of reverence. He who thus fears God will fear to sin, lest he should displease God (cf. Try it free for 30 days! The Congregationalist has sneered at the ritual of the Episcopalian, and the Episcopalian has shrugged his shoulders over the non-ritual of the Congregationalist. 4:32; Eccl. Men of bad hearts, bad heads, and bad ways. Occurs forty-nine times in Proverbs, viz. Proverbs 1:7 Context. The “fear of the Lord” was now superseded by the higher duty of the “love of God,” and of man, for His sake. We have analysed until all great things have been picked to pieces in our laboratory. 2. 7.As the preceding five verses may be regarded as stating the object of the book, so this may be considered as the motto, proposition, or text, which the author places at its head as containing the sum and substance of the whole, and which he designs to prove and illustrate. You cannot have reverence on Sunday and irreverence in the week; reverence in the church and irreverence in the daily life. This also is Heidenheim's view.). 2. It means this: God has launched truth without a sponsor into the world, and left the truth to bear witness to itself. Speculative piety, or a due knowledge of God and of our duty towards Him, is the first foundation of true wisdom. This expression, “the fear of the Lord,” occurs thirteen times in the Proverbs, and plays a prominent part throughout the Old Testament. The beginning of wisdom is found in the temper of reverence and awe. The fear of God will especially influence us in our devotions. 38:36 . Schultens rightly compares παχεῖς, crassi pro stupidis. BOOK: (What does the Bible say?) v1 My sons, listen to your father’s instruction. And with this new message a new motive to obedience was preached. 5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: 6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. (Job 28:28; Psalms 9:10; Psalms 111:10.) (3) nabal = a vulgar churl. The two processes never can go on simultaneously in the same mind. (10-12) Meeting the immoral woman. III. That is to say, the fear of the Lord is the starting point as well as the chief part of true knowledge. I. You cannot revere what you are criticising. (Proverbs 1:7) As we approach “the School of Solomon,” we find this motto prominently inscribed above the entryway: THE FEAR OF THE LORD IS THE BEGINNING OF KNOWLEDGE. The excellency of it is so great, that it would allure men to look after it, had they spiritual eyes to see it. Others regard it as forming part of the superscription. II. Deuteronomy 28) But when the lesson had been learnt, and when mankind had found by experience that they were unable to keep the law of God by their own strength, then the new covenant of mercy was revealed from Calvary, even free justification “by God’s grace, through the redemption that is in Christ Jesus” (Romans 3:24). Proverbs 8:1-7. 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