Let my prayer come before thee - As if there were something which hindered it, or which had obstructed the way to the throne of grace; as if God repelled it from him, and turned away his ear, and would not hear. Scripture: Psalm 88. 3 For my soul is full of troubles, and f my life draws near to g Sheol. They came round about me daily like water - Margin, “as in” Hebrew, all the day. - Why dost thou forsake or abandon me? All these are images of the grave as it appears to man when he has not the clear and full light of revelation; and the grave is all this - a dark and cheerless abode - all abode of fearfulness and gloom - when the light of the great truths of the Gospel is not suffered to fall upon it. 2 Let my prayer come before you; e incline your ear to my cry! Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. Psalm 88:1-18 A Song. Matthew Henry's Concise Commentary 88:1-9 The first words of the psalmist are the only words of comfort and support in this psalm. First, it is the first hymn one encounters when reading the Psalms straight through. Let my prayer come before you, Bend your ear to my ringing cry. Audio Commentary: Psalm 88 Psalm 88. Psalm 88 Prayer for Help in Despondency. Thus are we called to look unto Jesus, wounded and bruised for our iniquities. A Maskil 1 of b Heman the Ezrahite. For the director of music. His trouble is *like the sea. STROPHE DIVISIONS OF MODERN TRANSLATIONS. Psalms 88:13 - But I, O Lord , have cried out to You for help, And in the morning my prayer comes before You. Nothing is known of the occasion on which the psalm was composed, except, as is probably indicated in the title, that it was in a time of sickness; and from the psalm itself we find that it was when the mind was enveloped in impenetrable darkness, with no comfort. It is probable that this psalm was designed to illustrate what may occur when disease is such as to produce deep mental darkness and sorrow. That people without the Gospel ought to dread it, is clear, for when the grave is not illuminated with Christian truth and hope, it is a place from which man by nature shrinks back, and it is not wonderful that a wicked man dreads to die. 1. Psalm 88 Prayer for Help in Despondency. The meaning here is, that he was about to die; or that his life or lives approached that state when the grave closes over us; the extinction of the mere animal life; and the separation of the soul - the immortal part - from the body. Bible Commentary: Psalm 88. Psalm 88 Matthew Henry's Commentary. Verse 9 Those who professed to love me, and whom I loved - those whom I regarded as my friends, and who seemed to be my friends - are now wholly turned away from me, and I am left to suffer alone. Among the gods there isnone like You, O Lord; Nor are there any workslike Your works. Why hidest thou thy face from me? Psalm 88. 3 I am overwhelmed with troubles and my life draws near to death. (1-9) He wrestles by faith, in his prayer to God for comfort. Shall thy loving-kindness be declared in the grave? The bed of sickness is not the proper place to examine the evidences of religion; it is not the place to make preparation for death; not the proper place to become religious. Psalm 89 – The Incomparable God and His Covenant to David. 3 I am overwhelmed with troubles and my life draws near to death. NASB (UPDATED) TEXT: 88:10-12 10 Will You perform wonders for the dead? - In the place where destruction seems to reign; where human hopes perish; where the body moulders back to dust. To the choirmaster: according to a Mahalath Leannoth. He was prepared for that death of which he tasted through life. -, They came round about me daily like water -, Lover and friend hast thou put far from me -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. His soul was full of troubles, and he drew near to the grave, Psalm 88:3; he was, as it were, already dead, and like those laid in the deep grave, whom God had forgotten, Psalm 88:4-6; the wrath of God lay heavily on him, and all his waves went over him, Psalm 88:7; God had put away all his friends from him, and had left him to suffer alone, Psalm 88:8; his eye mourned by reason of his affliction, and he cried daily to God, Psalm 88:9. A description of the sick man‘s suffering, Psalm 88:1-9. Compare Job 16:20, note; Isaiah 38:3, note; Psalm 6:6, note. Check it out and I'm sure you'll agree. The "land of forgetfulness" , and "the dark" , express the unseen world, which, to those on this side of the vail, is so unknown, and where those who enter it are to us as if they had forever been forgotten by … (Read Psalm 88:10-18) Departed souls may declare God's faithfulness, justice, and lovingkindness; but deceased bodies can neither receive God's favours in comfort, nor return them in praise. While I suffer thy terrors - I bear those things which produce terror; or, which fill my mind with alarm; to wit, the fear of death, and the dread of the future world. If the sun be clouded, that darkens the earth; but if the sun should leave the earth, what a dungeon would it be! A word list at the end explains words with a *star by them. Search Tools. God seemed to turn away from him. For my soul is full of troubles, and my life draws near to Sheol. Gordon Churchyard . This he expresses in the usual language; but it is evident that he did not admit any comfort into his mind from the idea of freedom in the grave. I picture a toddler in God’s arms wrestling, struggling, and complaining—all the while being held. A Maskil of Heman the Ezrahite. It may have been to accord with the fact that man has two kinds of life; the animal life - or life in common with the inferior creation; and intellectual, or higher life - the life of the soul. 1 O LORD God of my salvation, I have cried day and night before thee: 2 let my prayer come before thee: incline thine ear unto my cry; 3 for my soul is full of troubles: and my life draweth nigh unto the grave. As the Book of Psalms was designed to be useful in all ages, and to all classes of people, and as such a state of mind as that described in this psalm might occur again and often - it was proper that such a condition of utter despondency, even in a good man, should be described, in order that others might see that such feelings are not necessarily inconsistent with true religion, and do not prove that even such a sufferer is not a child of God. 88 O L ord, c God of my salvation, I d cry out day and night before you. How often does this language express exactly what is passing in their minds! Nothing grieves a child of God so much as losing sight of him; nor is there any thing he so much dreads as God's casting off his soul. (2) free, as opposed to a slave or a captive; The word is translated “free” in Exodus 21:2, Exodus 21:5, Exodus 21:26-27; Deuteronomy 15:12-13, Deuteronomy 15:18; 1 Samuel 17:25; Job 3:19; Job 39:5; Isaiah 58:6; Jeremiah 34:9-11, Jeremiah 34:14; and at liberty in Jeremiah 34:16. [b] A maskil [c] of Heman the Ezrahite. The first words of the psalmist are the only words of comfort and support in … Psalm 8 Commentary: In the New Testament. Check it out and I'm sure you'll agree. a 3 You turn humanity back into dust, *. A Maskil of Heman the Ezrahite. To the leader: according to Mahalath Leannoth. Religion demands the best vigor of the intellect and the calmest state of the heart; and this great subject should be settled in our minds before we are sick - before we are laid on the bed of death. It is a clear and judicious explanation of the text, and cannot be dispensed with. It dances on the boundary of sanity. (10-18) 1-9 The first words of the psalmist are the only words of comfort and support in this psalm. A psalm of the Sons of Korah. A Maskil 1 of b Heman the Ezrahite. It occurs nowhere else except in this verse. Scripture Psalm 88 Sort Bible Verse. - In the dark world; in “the land of darkness and the shadow of death; a land of darkness, as darkness itself, and where the light is as darkness.” Job 10:21-22. PSALM 88 Translation by Marshall H. Lewis A song. All the other psalms of lament begin with complaint and wind their way to praise. The words, “upon Mahalath Leannoth,” are of very uncertain signification. I am full of trouble. (a) that the dead could not praise God, or see the wonders of his hand, Psalm 88:10-12; (b) that the faithfulness and loving-kindness of God could not be shown in the grave, Psalm 88:11; (c) that his troubles were deep and overwhelming, for God had cast off his soul, and had hid his face from him; he had been long afflicted; he was distracted with the terrors of God; the fierce wrath of God went over him; lover and friend and acquaintance had been put far from him, Psalm 88:13-18. A maskil of Heman the Ezrahite. My whole life has been a life of trouble and sorrow, and I have not strength to bear it longer. Lord, I have called daily upon thee - That is, I have prayed earnestly and long, but I have received no answer. And the Book of Psalms would have been incomplete for the use of the church, if there had not been at least one such psalm in the collection. All is darkness!” That is, When I think of any of them, all is darkness, sadness. And we are not to think that the holy Jesus suffered for us only at Gethsemane and on Calvary. Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. It seems to me, therefore, that there is a reference in the word “Leannoth” to something which was said or sung on that occasion; or to something which might be properly said or sung in reference to sickness. And thou hast afflicted me - Thou hast oppressed me, or broken me down. And my life draweth nigh unto the grave - Hebrew, to Sheol. On the meaning of the word used here, and on the idea expressed, see the notes at Psalm 42:7. This is perhaps the most awful depth of the whole Psalm. Literally, My eye pines away, or decays. Wilt thou show wonders to the dead? They have vanished. It does not occur elsewhere, and would be properly rendered here, therefore, “disease, sickness, or infirmity.” The Hebrew which is rendered “Leannoth,” לענית le‛anoyth is made up of a preposition (ל l ) and a verb. Psalm 8 Commentary: Psalm 8 is a reflective or meditative psalm. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 89. www.easyenglish.bible. Perhaps also there is connected with this the idea of trouble, of anguish, of sorrow; of that mental darkness of which the grave was an image, and into which he was plunged by the prospect of death. O L ord, God of my salvation, when, at night, I cry out in your presence, 2. let my prayer come before you; incline your ear to … on StudyLight.org. These conclusions do not represent just the first impression of these scholars. 1 A maskil of Ethan the Ezrahite. The sustaining hope of resurrection, Ps 88:10 (with a solemn pause, "Selah"), Ps 88:11-12. The Pharisees tell Jesus that it’s not right for the children to be calling him the Son of David – the coming king. Free Bible Commentary on Psalm 89 in EasyEnglish. A Psalm of the Korahites. It relates to the supposed dark, dismal, gloomy, inactive state of the dead. It may have been literally true that the author of the psalm had been a man always afflicted; or, this may be the language of strong emotion, meaning that his sufferings had been of so long continuance that they seemed to him to have begun in his very boyhood. 27:9; (Luke 18:7) God of my salvation, I have cried out day and night before You. and crushed him to the earth. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, And my life draweth nigh unto the grave -, I am counted with them that go down into the pit -, Thou hast put away mine acquaintance far from me -, Thou hast made me an abomination unto them -, Mine eye mourneth by reason of affliction -, I have stretched out my hands unto thee -, Shall thy loving-kindness be declared in the grave? Compare Job 12:14. “God, I don’t like this. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. The psalmist pours out his soul to God in lamentation. Not Yet a Member? 1 A prayer of Moses, the man of God.. Such was the calamitous state of a good man. Bible Commentary Psalm 88. It is not here, however, the idea of release or emancipation which was mainly before his mind, or any idea of consolation as from that, but it is the idea of death - of hopeless disease that must end in death. But this wise man also suffered greatly. O L ORD, God of my salvation, By day I cry out, In the night, before you. It means, properly, relaxed, languid, feeble, weak; and is then applied to the dead - the shades - the Manes - dwelling in the under-world in Sheol, or Hades, and supposed to be as shades or shadows, weak and feeble. 2 Before the mountains were born,. These bodily sufferings he interpreted, in the sad and gloomy state of mind in which he was, as evidences of the divine displeasure against himself. This psalm is altogether of a mournful and desponding character. In Psalm 88, God gives us permission to be fully human, to face the realties of misery rather than deny them, and to pour our complaints, despondency, and miseries before Him in prayer. The translated Bible text has yet to go through Advanced Checking. The … They are suffered to lie and waste away, with no care on thy part to restore them to life, or to preserve them from offensiveness and decay. © 2020 Christianity.com. 1 LORD, you are the God who saves me; day and night I cry out to you. Make Your *Kingdom Come Soon! I have cried day and night before thee - literally, “By day I cried; by night before thee;” that is, my prayer is constantly before thee. Thou hast laid me in the lowest pit - That is, I am as if I were thus laid; the deep grave seems now to lie so certainly before me, that it may be spoken of as if it were already my abode. The title of this psalm is A Contemplation of Ethan the Ezrahite. Thus greatly may good men be afflicted, and such dismal thoughts may they have about their afflictions, and such dark conclusion may they make about their end, through the power of melancholy and the weakness of faith. Why dost thou not deliver me from my troubles? Compare Isaiah 38:18. It treads unashamedly into our darkest emotions. See Psalm 42:7. What Psalm 88 means In verses 7, 16 and 17, Heman writes about water. 4. This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. a. This may mean either that they had so turned away that he could not see them, as if they were in the dark; or, that his familiars now - his companions - were dark and dismal objects - gloomy thoughts - sad forebodings. "I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to … They are rendered by the Septuagint and the Vulgate “for Maeleth, to answer;” by Luther, “to sing, of the weakness of the miserable;” by Prof. Alexander, “concerning afflictive sickness.” The word “Mahalath” seems here to be a form of מחלה machăleh which means properly, “sickness, disease.” It is rendered, with a slight variation in the pointing, “disease” in 2 Chronicles 21:15; Exodus 15:26; “infirmity,” in Proverbs 18:14; and “sickness” in Exodus 23:25; 1 Kings 8:37; 2 Chronicles 6:28. Thy fierce wrath goeth over me - Like waters. Read Psalm 88 commentary using The Treasury of David. -, Shall thy wonders be known in the dark? In fact, I would go as far as to say it makes people uncomfortable. 2 Let my prayer come before You; Incline Your ear to my cry. Submitted by admin on Fri, 2007-11-02 16:27. 2 May my prayer come before you; turn your ear to my cry. Psalm 88 Commentary by Brad Boyles. So the great, the beautiful, and the good lie neglected in the grave. The writer bemoaned that be was not remembered even by God any more, and that he was cut off from God’s hand at least, so he thought. This does not refer to the general habit of his life, but to the time of his sickness. 2 I will sing of your mercy forever, LORD a. proclaim your faithfulness through all ages. This is a part of the general description, illustrating the ideas then entertained of the state of the dead; that they would be weak and feeble; that they could see nothing; that even the memory would fail, and the recollection of former things pass from the mind. In the deeps - The caverns; the deep places of the earth or the sea. He seemed unwilling even to look upon the sufferer. In “Psalm 88 (a verse-by-verse commentary)” Jefferson Vann translates and comments on the spiritual and theological significance of the psalm. For my being is saturated in miseries And my life reaches to touch Sheol. To the choirmaster: according to Mahalath Leannoth. Follow Desiring God on Facebook. The answer to this question cannot be fully given in this world; there will be an answer furnished doubtless in the future life. the earth and the world brought forth, from eternity to eternity you are God. The word “pit” here means the grave - the same as Sheol in the previous verse. But unto thee have I cried, O Lord - I have earnestly prayed; I have sought thy gracious interposition. According to Mahalath Leannoth. My friends are not to be seen. The psalm is ascribed to “Heman the Ezrahite.” The name Heman occurs in 1 Kings 4:31; 1 Chronicles 2:6; 1 Chronicles 6:33; 1 Chronicles 15:17, 1 Chronicles 15:19; 1 Chronicles 16:42; 1 Chronicles 25:1, 1 Chronicles 25:4-6; 2 Chronicles 5:12; 2 Chronicles 29:14; 2 Chronicles 35:15 - usually in connection with Ethan, as among those whom David placed over the music in the services of the sanctuary. They compassed me about together - My troubles did not come singly, so that I could meet them one at a time, but they seemed to have banded themselves together; they all came upon me at once. In this case, the author is David, and he’s reflecting on nature. See also Job 19:13-17. And they are cut off from thy hand - Margin, “by.” The Hebrew is literally “from thy hand,” but still the idea is that it was by the agency of God. There are such cases; and it was well that there was one such description in the sacred Scriptures of a good man thus suffering - to show us that when we thus feel, it should not be regarded as proof that we have no piety. Psalm 88. It may mean here either the grave, or the abode of the dead. For my soul is full of troubles - I am full of trouble. The phrase, “for the sons of Korah,” means here, probably, that it was composed for their use, and not by them, unless “Heman the Ezrahite” was one of their number. The question here is not whether they would rise to live again, or appear in this world, but whether in Sheol they would rise up from their resting places, and praise God as men in vigor and in health can on the earth. 4 I am counted with […] In Job 3:19, it has reference to the grave, and to the fact that the grave delivers a slave or servant from obligation to his master: “And the servant is free from his master.” This is the idea, I apprehend, here. 88. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Beneath all this, there may be true love to God; beyond all this, there may be a bright world to which the sufferer will come, and where he will forever dwell. Like the slain that lie in the grave - When slain in battle. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. The sentiment here is substantially the same as in Psalm 6:5. 1-3), pleas for salvation (vv. See how deep those terrors wounded the psalmist. 12 Will Your wonders be made known in the darkness? Mine eye mourneth by reason of affliction - I weep; my eye pours out tears. I am shut up - As in prison; to wit, by disease, as when one is confined to his house. Jonathan Parnell Jul 27, 2014 4.1K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. 1 LORD, you are the God who saves me; day and night I cry out to you. I am counted with them that go down into the pit - I am so near to death that I may be reckoned already as among the dead. True (if you haven't already, read it now), it seems to be a picture of un-alleviated misery, seldom found anywhere in the Scriptures. As the heavens Psalm 8 Commentary: this is perhaps the whole Psalm hast afflicted me - Presses down... Alone in this Psalm there is no comfort darkest, saddest Psalm of all, he is crying out YHWH... Whom I depend for salvation ; who alone canst save me. found relief he must go to! A good man living behold barrier such as we should be in prayer or! To ask this question Song one day his soul to God - thou hast afflicted -... Crying … '' Mine eye mourneth by reason of affliction '' ( Psalms 88:9 )! 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